October 27, 2020
October 23, 2020
Nameless No More: The Legacy of Naamah on the Eve of an Important Election
I once read a biography of Eleanor Roosevelt containing an adage from her mother that the longest-serving first lady and human rights advocate wisely refused to follow: “A lady’s name should appear in the newspaper three times. When she is born, when she is married, and when she dies.” This week’s Torah portion, Noah, presents us with a similar problem. The Bible itself does not provide the namea of Noah’s wife or the wives of his sons. It is worth noting that we are not the first generation to be concerned about the omission. Rabbinic folklore and commentary from Genesis Rabba (circa 300-500 CE) and Rashi (1040-1105) tells us that the name of Noah’s wife was Naamah
Just as Noah is acknowledged for saving pairs of each animal, a modern midrash by Sandy Eisenberg Sasso credits Naamah with “collecting every seed and bulb so that the plants of the earth will also be saved from the flood.” Rabbi Jill Hammer celebrates Naamah as a woman who “endures while the world is destroyed and rebuilt around her. She preserves life and enters a new world to raise future generations. She holds the tools of life. She is the netzach in netzach, the deepest urge to endure. We are most like Naamah when we endure through the storm, prepared to create the future.”1
As we approach the centenary of women taking part in presidential elections, Rabbi Hammer’s words take on renewed importance. This coming week is a celebration of women who carry on Naamah and Roosevelt’s refusal to remain unnamed, unheard, unseen and unacknowledged. Our lineup of female Jewish scholars includes local and out-of-state talent focusing on the legal, historical and social implications of this pivotal moment for our nation. On Tuesday and Wednesday, Oct. 27 and 28, we will hear from this year’s Moosnick scholar-in-residence, Dr. Melissa R. Klapper. Her topic will be “Ballots, Babies, and Banners of Peace: American Jewish Women and First-Wave Feminism.” While we wish we could bring her to Lexington to speak, we are fortunate she will be engaging with us via Zoom. (For the link, click here.) At services next Friday, Oct. 30, we will have the privilege of listening to Dr. Karen Petrone, a TAI congregant and history professor at UK. She will share her perspective on women’s suffrage and what the struggle to gain the ballot can teach us today as progressive Jews seeking to meet the challenges posed by the #MeToo movement and the disproportionate socioeconomic impact of COVID-19 on women and minorities. Our study sessions on Saturday, Oct. 31, will feature two more female scholars from our community. UK law professor and former TAI president and Religious School director Jane Grise will lead the 9 a.m. session. She will discuss how our courageous ancestors used lawsuits, protests and other avenues to achieve social change, and what we can learn from them. The 11 a.m. session will be led by Dianne Bazell, Ph.D., a former TAI treasurer, past president of Lexington Hadassah and, like Karen, a member of Shir Adat.
At a time when we are deluged by the destructive power of this pandemic and the divisiveness of political discourse, may the endurance of Naamah and Jewish women who played vital roles in the battle for suffrage inspire us to continue working for the day when no one will be deprived of equal rights and opportunities based on gender or treated like a second-class citizen because of their sex. May we put to good use the tools that Naamah and the suffragettes who followed in her footsteps gave us. Let us honor their legacy by enduring the storms surrounding us and preparing to create a more peaceful and progressive future. May the women of this world who bless our lives in countless ways be nameless no more.
Rabbi David Wirtschafter
1 Ritualwell.org “Omer Calendar of Biblical Women,” Rabbi Jill Hammer.
October 16, 2020
As we start the process of rereading the Torah this week with Bereshit, the first portion of Genesis, we are reminded of how beautiful and baffling beginnings can be. The Talmud endeavors to help us manage our expectations when starting new things. Kol chacholot kashot it tells us: “All beginnings are difficult.”1 We have read and reread the opening chapters of Genesis any number of times. What makes this year’s reading different is that, in our lifetimes, we have never begun a Torah cycle during a pandemic. What does creation and being creative mean during a time of such mass devastation? How do we maintain a difference between light and darkness as the days get shorter, the nights get longer, and the virus refuses to call it quits?
Our scope of creative freedom has been curtailed by COVID-19; not so the creative instinct. The impulse to create is still within us. The new Hebrew year is an invitation to try new things. Why not challenge ourselves to learn something new, to try a creative undertaking we have resisted? We do not have to become experts at it. We call them “creative pursuits” for a reason. It is the pursuit, not the proficiency, that counts. According to the Midrash (rabbinic legend), the opening words of the opening portion are meant to teach us that not even God is happy with the outcome of all creative endeavors. Why does Torah say: When God began creating heaven and earth? In answer to their own question, the sages reply that there were numerous attempts, discarded drafts, underwhelming outtakes of Creation with which God simply was not satisfied.2 Fortunately for us, God didn’t quit — and neither should we.
Frustration, aggravation and disappointment are part of the creative process. We cannot have creation without the creative process. If creation is holy, then the creative process is holy. It doesn’t matter how many pictures we delete, cookie batches we burn or drafts we throw in the recycle bin. What matters is that we honor our Creator by being creative. We bring holiness to this chaotic world when we counter the destructive impulse with the creative one. We have to begin somewhere, so why not here? We have to begin sometime, so why not now? May we find delight in new beginnings, no matter how difficult they might be.
Rabbi David Wirtschafter
1 Babylonian Talmud, Taanit 10b
2 Genesis Rabbah 3:8
October 9, 2020
October 2, 2020
September 25, 2020
September 18, 2020
September 11, 2020
September 4, 2020
for Parshat Ki Tavo
August 28, 2020
August 21, 2020
August 14, 2020
in a Time of Rapid Change
August 7, 2020
of What We Cannot Do
for Parshat Naso
on Shavuot at a Time of Pandemic
May 8, 2020
May 1, 2020
a Summer of Limited Options
For tips from ReformJudaism.org on how to talk to your children about canceled summer plans, click here.
April 24, 2020
Before Israel Independence Day
April 17, 2020
To allow members of our communities to follow along with the livestream of our services, URJ has created:
April 10, 2020
April 3, 2020
March 27, 2020
March 20, 2020
March 13, 2020
March 6, 2020
Thoughts for Hadassah Shabbat
February 28, 2020
to bring me gifts; you shall accept gifts for me from every person
whose heart is so moved.” (Exodus 25:1)
February 21, 2020
As we gather in the comfort of our sanctuary and the warmth of our homes, we are confronted with the painful reality that thousands of internally displaced people in Syria have nearly nothing to cover them from the wind and cold. They have been rendered homeless by a civil war now approaching its ninth year. They will die if they return to their homes, and they will perish if they remain where they are. There is no roof over their heads. Their improvised tents are made from blankets.
Right now, our fellow humans, with little cover between the elements and their skin, are crying out while world leaders leave them exposed to starvation, exhaustion and bitter cold. Perhaps we moderns don’t fear personal retribution from the Divine. Maybe God won’t judge us harshly. But make no mistake: If our leaders refuse to act, history will judge us harshly, and deservedly so. Here at Temple Adath Israel, our Shabbat evening announcements always end with these words. “As we leave, may we take the joy of each other’s company.” Instead of taking the warmth and joy of this place and of our homes for granted, we should share it with others. There are people in our country and around the world who need. No one should be left with nothing to cover them from the cold.
February 14, 2020
(2) Deuteronomy 6:5
February 7, 2020
Voting for World Zionist Congress
January 31, 2019
January 24, 2019
January 17, 2019
Attica Scott and the Women of Exodus
January 10, 2019
We readers have known for a while that Joseph is safely in the palace. But according to a particular midrash (rabbinic folklore), Joseph’s brothers fear that he ended up selling himself on the streets of Egypt. Sex slavery also asserts itself earlier in the biblical narrative, when Judah, one of Joseph’s older brothers, takes responsibility for his widowed daughter-in-law only after she “plays the harlot” for him. Disguising herself as a prostitute was not something Tamar wanted to do; it was the only ploy she could think of to prevent actually becoming one. Clearly, “human trafficking,” though a relatively new term, is anything but a novel concept, as we as a people are well aware, having experienced poverty and persecution from slavery in Egypt, and Nazi concentration/extermination camps.
Turning fellow humans into slaves, including sex slaves, has been with us throughout our history. Forcing anyone into prostitution is cruel and abusive. To target refugees, the undocumented, and those fleeing poverty and violence is even more disturbing. Over and over, Torah teaches us not to oppress strangers, foreigners, widows and orphans because we ourselves were oppressed in Egypt.
Tonight’s Shabbat speaker is here to help us better understand the extent to which human trafficking has become a crisis not only in our community and our country, but throughout the world. More importantly, she is here to tell us what we can do about it. Jacob and his children were far from perfect. So, too, are we. But we don’t have to be perfect to demand an end to human trafficking. Slavery, including sexual slavery, an act of gross inhumanity, can be alleviated only if we have the humanity to combat it. In this year that marks the 400th anniversary of bringing enslaved Africans to this continent, let us confront slavery in all its forms, no matter the victim, no matter the victimizer, no matter the type of force or coercion involved. As we turn from the grand aspirations of Genesis to the brutal suffering of Exodus, the time for The Well’s message is now.
January 3, 2019
A Test of Compassion at a Time of Crisis
December 6, 2019
THE INTEGRITY OF “I DON’T KNOW”:
Jacob’s Admission and the Journey of Humility
December 2019 Bulletin Article
What Hanukkah teaches about making
According to the Talmud, when the Maccabees reclaimed the Temple in Jerusalem, they found a cruse of oil thought to contain only enough fluid to burn for one day, but miraculously it lasted for eight. The tale is intriguing on so many levels. What does it teach about sacred space, use of resources and what we leave behind? To some degree the story is reminiscent of how the Prophet Elisha feeds the masses with loaves and fishes that could only serve a few. The lesson seems to be that the question before us is not one of resources but of faith. If God sees that our needs are legitimate and our intentions are good, then what seems insufficient will suffice. The issue is not scarcity of material but our readiness to believe in miracles.
If only it were so. Rather, it seems that people prefer to rely on miracles than to formulate plans. For better or worse, real life is not like the Torah or Talmud. Coaches, instructors, teachers, mentors and friends impart different articulations of the following lesson: The best we can expect at game time, performance time or test time is that what we do then will be as good as our best practice, rehearsal or preparation exercise. Expecting that we will somehow be better, perform better or do better is wishful thinking. There is nothing wrong in wishing or praying for a miracle. What is wrong is to mistake hoping for a miracle with making a plan. Moreover, it is irresponsible to rely on a miracle when people are counting on us to meet our obligations.
The miracle of the cruse of oil teaches us that people are relying on what we leave behind. What story would there be if those who fled the Temple had not secreted away any oil at all? Someone had the composure and foresight to think about what the redeemers of the Temple might need one day. Someone had to have faith that despite the military unlikelihood of it, the Temple would be ours again, and oil would be needed. Faith is not a license to forgo responsibility to the future. Faith requires the commitment to a better future even in the face of present circumstances and demands.
We cannot relegate the responsibility of leaving a sustainable congregation, community, nation or planet to hopes and prayers. Leaving behind insufficient resources and utter messes for future generations is to break faith with those who provided for us and rightfully expected us to do the same for those to come. We cannot justify leaving only enough breathable air and drinkable water to last a few years because we are counting on science and technology to make it last for centuries. “Maybe they will find solutions we cannot even imagine” is not a plan; it’s a cop-out.
The story about the cruse of oil still has the power to inspire. Finding something useful amidst disaster is a theme worth employing to rekindle our efforts when morale is low. But the only practical way to leave enough oil for eight days is to provide enough oil for eight days. Future generations, faced with the challenges of managing congregations, communities and indeed the world itself, will receive little comfort from the knowledge that we fervently prayed for a miracle. What is required of us is to take the difficult measures and make the necessary sacrifices for our descendants to have an existence as good as, if not better than, ours. The Maccabees did not rely on a miracle to save them. Through remarkable efforts they achieved a result we call miraculous.
November 22, 2019
November 15, 2019
of Terrorist Attacks in Louisville and Pittsburgh
November 8, 2019
November 1, 2019
The Great Flood and Our Great Challenge
The offenses compelling God to wipe out the entire earth in this week’s Torah portion, Noach, are rather short on details. The Creator’s blanket indictment that the world is full of “corruption and violence” is lacking in who, what, when, where, and why. God wipes out everyone and everything except Noah’s family and one male and one female of every species, hence the “twosies twosies” lyric in the Sunday School classic “Rise and Shine.” All joking aside this is the ultimate reminder that it’s not our earth, it’s God earth. Or if you prefer a secular articulation of the same assertion; It’s not for any one of us to treat the earth as if it were ours alone or to be inhumane to fellow human beings. This planet belongs to all humankind and all humankind should relate to it and one another accordingly.
We are alarmed at the way God expresses displeasure in this story, yet the narrative seems more and more relatable to our present-day reality. How many times can we have two five hundred-year floods within five years of each other and continue to act as if we should just keep on declaring state of emergencies without doing anything to prevent them? Isn’t “corrupt” a fitting term to describe a society that would
rather appease wealthy polluters than protect vulnerable people? This does not mean that the frequency and intensity of floods are God’s way of punishing us for our sins. What is does mean is that we need to take these things more seriously and act with a greater sense of urgency. To think about and relate to the environment as our responsibility and not someone else’s. That there is a social and moraldimension to how we treat the earth. That there are lessons to be learned from what is happening, particularly when the same things keep happening.
Whether you are a member of TAI or visiting us from another house of worship, please consider attending the “Single Use Plastics Summit for Faith Communities” Tuesday, November 19, 6-7:30 p.m. at Second Presbyterian Church, donating to your favorite environmental charity, and improving your current recycling and composting efforts. The least we can do to cherish the beautiful world God has given us is not to take it or one
another for granted.
October 31, 2019
A year ago tonight religious leaders, elected officials, public safety workers, and neighbors of all faiths filled Nordsworthy auditorium to show their support after the fatal terrorist hate crimes in Louisville and Pittsburgh left us grief stricken. We will never forget this act of kindness and solidarity. Thank you especially to the FCPS main office for providing a space that could accommodate the overwhelming turnout. Our congregation will commemorate the anniversary of the violence on the Hebrew date, but it seems only fitting to thank our neighbors according to the calendar we share with you.
May love and reason yet triumph over fear and hate. May our country become a place where civility and decency are practiced by all of us, no matter our religion, race, class, gender, sexual orientation or nation of origin. May the words we heard and things we witnessed a year ago tonight inspire us to lead lives of goodness everyday of our lives.
To our fellow Lexingtonians we say Todah Rabah. Thank you for the message your presence sent to us a year ago. To watch that auditorium fill up with friends was an act of love we will never forget. As the psalm teaches: “Those who sow in tears will reap in joy.” In the Jewish world when we depart from a house of mourning we say “Next time on a simcha, (a happy occasion). May we soon gather together in the hundreds to celebrate the defeat of racism, sexism, antisemitism, homophobia, transphobia, Islamophobia, xenophobia, bigotry, bullying, violence, selfishness, greed and deceit.
As Rev Mark Johnson of Central Baptist teaches: “It’s not OK but it’s going to be OK.”
A day of truth is coming. A day of justice is coming. A day of freedom is coming. A day of love is coming. A day of healing is coming. A day of joy is coming. And although it can’t come soon enough the time is coming soon. May all of us live to dance and sing on that great day. And let us work to make it so.
October 25, 2019
October 11, 2019
October 4, 2019
Just as you have blessed and inspired us with your love
for one another, tonight we share this blessing with you.
May the Source of Love bless you with abounding affection.
May the Source of Strength bless you with patience,
persistence and perseverance.
May the Source of Compassion bless you with kindness
May the Source of Wisdom bless you with discernment, judgment and insight.
May the Source of Courage nurture your resolve to face challenges with hope and optimism.
May the Source of Joy bless you with happiness and
holiness, lots of laughter and long life.
May the Source of Peace bless you, your families, and all who love you with the wholeness and oneness that only peace can provide. And let us say together: Amen.
September 27, 2019
and 2 More Communitywide Opportunities
September 13, 2019
September 6, 2019
This week’s Torah portion, Shoftim, (meaning judges) begins with three interrelated commandments. First the community must appoint judges and magistrates. Second these individuals must be impartial and free from corruption. Thirdly the people must pursue justice if they hope to thrive in the promised land (Deuteronomy 16:18-20). Peace and progress are not unconditional guarantees. They are contingent on a society dedicated to justice. Judges can not maintain justice in a vacuum.
Ironically, it was just yesterday that we rabbis who have had the good fortune to travel to Guatemala with American Jewish World Service received word that any number of judges in that nation are now afraid for their lives. Judges who maintained the rule of law, sent corrupt officials and war criminals to jail, and refused to be intimidated by government threats are now terrified about the potential fall out of anti-corruption laws being overturned and those who violated them released. Human rights advocates lauded these judges as Guatemala’s fire wall against things becoming even worse. That fire wall has now become imperiled by approaching flame. We sometimes forgot how dangerous being a judge can be, especially in dictatorships, failed states and countries coping with extreme poverty and violence. I can’t hear about foreign journalists being imprisoned, kidnapped or killed without thinking about my brother Jacob. Nor can I learn about judges anywhere being threatened without thinking about my brother Benjamin, a Superior Court Judge in California. No righteous judge anywhere in the world should be faced with threats of retaliation for fulfilling their obligations to justice. There can be no just society when judges are coerced or corrupted by injustice.
On this Sabbath named for judges may we be mindful of the role they play, grateful for the integrity it requires, and watchful so that no nation can intimidate its judges with impunity.
August 30, 2019
August 23, 2019
August 16, 2019
July 19, 2019
July 12, 2019
We cannot continue to hold them captive, certainly not under the conditions that have been verified by multiple agencies.
and will not free all captives under any and all circumstances. The voice of idealism maintains that if we cannot even wish or pray for the freedom of children in captivity, if we do not acknowledge to God and to one another that the current situation is unacceptable, then how can we even begin the work of demanding their release? On this day after Independence Day, a day celebrating our freedom from being governed in a way our founding fathers deemed unjust, let us demand immediate changes to conditions in detention centers that we know to be unjust. If we cannot safely and speedily set these children free, we must at the very least
implement radical reform of the places in which they are being held captive. Baruch Atah Adonai matir asurim. Blessed are You, O God, who frees the captive.
June 28, 2019
Just as the River Jordan parted for Joshua and the people on their way to the Promised Land,* would that the waters of the Rio Grande have parted this week for Oscar Ramirez and his young daughter, Valeria, fleeing poverty in Central America.
May the drowning of Oscar and Valeria Ramirez move us to action as well as tears. May their deaths help us to see that no democracy can continue to drive imperiled people to such desperate acts. Let’s go down to the river to pray and to repent. Because teshuvah (repentance) is called for now. Repentance for enabling circumstances contributing to such fatal outcomes. From now until the crisis stops, let us approach all rivers in the spirit of repentance.
June 21, 2019
June 14, 2019
June 7, 2019
May 31, 2019
May 24, 2019
May 17, 2019
May 10, 2019
May 3, 2019
April 26, 2019
April 12, 2019
Congratulations and Concerns
April 5, 2019
“I Am Not a Leper!”
Rescuing Humanity from Humiliating Afflictions